Mindfulness is a non judging, receptive awareness. Unfortunately, most of the time we don’t pay attention in this way. Instead we react, judging wether we like, dislike or can ignore what is happening. We measure our experience against expectation, We evaluate ourselves and others with a stream of commentary and criticism.

 

 When people initially turn to meditation they hope to become calm and peaceful. Usually they are in for a big shock. Learning mindfulness reveals it’s opposite. An unseen stream of judgement and evaluation. Or we may feel bored and dislike the boredom. We hear a sound and wish for quiet. We have a body ache and wish we had a different seat. We can’t feel our breath and fear we are doing it all wrong. We notice our mind chattering and feel like a failure. Then we have a thought of someone we are angry at and get upset, caught in that story…..on and on.

 

When we are mindful, we sit in experience without judgement or expectation. This is how it is. 

 

We often compare where we are to others. We compare ourselves to how we have been on other days. But we don’t have to. 

 

We can put aside these weapons of judgement. We can learn to accept reality for what it is. 

 

I like the term weapons of judgement because that’s exactly what they are. Judgement is protective. Tools we are using to protect ourselves, like weapons. Protecting ourselves from disappointment, from feeling left out, from being less than, not meeting a societal expectation. 

 

We know that our various mind states are ever changing. And when we are in judgement, it can tip into unwholesome states like anger that we aren’t some way, dissapointment or sadness that we aren’t a certain way or have a certain thing, jealousy that someone else is a certain way, even fear that things we hope for won’t ever happen. It can also expand into positive states if we frame it that way. We can hold admiration for what someone has achieved, gratitude for what we do have, satisfaction that we are enough, and recognize our own potential.   

 

Transforming Jealousy to Joy

 

I want to frame jealousy for just a moment though. When we compare ourselves to some aspect of our former selves – it could be I used to have a better haircut, those pants used to fit, I used to be able to do X, we are actually invoking jealousy for something that isn’t present. It also lacks self compassion to turn comparison on ourselves. We all do this in small ways. We might blame ourselves and think we should be better, or other than we actually are.

 

“Mindfulness is not and cannot be about improving yourself, because you are already whole, already complete, already perfect, including all of your imperfections.” – Jon Kabat Zinn

 

Jealousy often arises when we compare ourselves to others. In this day of social media, it’s very easy to get caught up in this kind of comparison. It’s designed to make us jealous. People posting snippets of their lives that leave out anything negative and show themselves in an envy inducing light. Sometimes this works, sometimes we may see through it. Either way, here is a suggestion. 

 

When we see someone doing well, we can also choose sympathetic joy. Sympathetic joy is the idea of feeling joy for a person who is in a good place. Thinking “I’m happy for them” instead of “I wish my life was that perfect.” (Also we know their life isn’t perfect because there is no such thing.) 

 

It’s a powerful turn. To go from jealousy to joy. 

 

We can make the choice to enliven ourselves with joy when we see others succeeding in some way. 

In doing so, we incline ourselves towards joy and reduce the human tendency towards negativity. 

 

Sitting mindfully with our sorrows and fears is an act of courage. It is NOT easy. We all have things we don’t want to face, even if they are buried deep, sometimes they arise when we make space for them. 

 

Letting them arise and giving them space – acceptance – is the path to letting them go. 

 

With patience and courage, we can learn how to sit in our difficuly. How to let floods of emotions arise and fall and not run away. Our culture trains us to push down, to run away from what is unpleasant. This counterintuitive practice of allowing and accepting things we don’t like can be very hard to adapt to.

 

When we drop away from the judgement and simply see these things for what they are, we can relax and let them go, steady the mind and come back to the present.

 

“By facing the fear and terror I became free.” – Buddha

 

Jack Kornfield tells a story of his life as a young monk in Thailand. When a body was brought in to the monetary for cremation, they would take it into the forest to a funeral pyre. The monks would sit and attend to the fire, gradually leaving until one monk would remain overnight in the forest to tend the fire. He says “ As it turned out, sitting in the dark forest with it’s tigers and snakes was easier than sitting with my inner demons. My insecurity, loneliness, shame and boredom came up. All my frustrations and hurts. Sitting with these took more courage than sitting in the dark jungle. Little by little I learned to face them with mindfulness, to make a clearing within the dark woods of my own heart.”

 

We cling to things we have because we don’t want them to change. We crave things we don’t have thinking they will make a difference. Once we accept that everything is changing all the time, we can let go of attachment and craving.

The Great News of Impermanence

 

When we meditate, we observe all things coming and going. Feeling tone in the body. The body is ever changing and we can observe that when we sit. We notice sounds rise and fall, maybe a breeze comes into the room. 

 

The bad news is that nothing stays the same. And that is also the good news! Nothing stays the same, so when we things aren’t great we can know this is temporary and things will improve. That is the incredible good news of impermanence. 

 

The key to acceptance is presence. We learn how to accept this impermanence by being present to the moment we are in now. It’s all we have – don’t miss it! If we spend all our time lost in thought of past or future, we truly miss what is going on now. This is where mindfulness can change everything. There is continuous possibility in the present moment. This is where we can make an impact. In the moment. 

We can reduce our own suffering when we accept impermanence, stop resisting and appreciate that this moment will pass. 

 

This feeling of acceptance is open, it is expansive. Saying yes. When we are in this space of allowing, this is the energetic feeling. You might have a sensation of relaxing, not resisting. Recognize this feeling. We can call upon it when we need to be accepting.

 

There is the saying “where attention goes, energy flows”. We can bring our attention to this state of mind to create acceptance in ourselves. 

 

When we push against what is, things we don’t want….and resist, they stick. We can only release what we want to let go of when we move into a state of allowing. Allowing things to be as they are creates a softness where we can let go. 

 

“Impermanence is a principle of harmony. When we don’t struggle against it, we are in harmony with reality.”  – Pema Chodron

 

Mindfulness makes us resilient and flexible. We can release judgement, find acceptance and know that everything is ever changing. Such good news! 

Truth, beauty, and goodness delights us. We can rejoice in them.

 

Mindfulness does not have to be all about reducing stress. It can also be about tuning in to wonder and joy, appreciating the beautiful things in life. 

 

Mindfulness is derived from Buddhism. While I do not purport to be teaching Buddhism, sometimes I will reference ideas that come from Buddhism as a way to explain mindfulness concepts.

Buddhism does not worship a God, or consider Buddha a god. He was a man who found enlightenment on earth and shared his knowledge with others.

Here is one.

 

A concept in Buddhism is that we all have “Buddha Nature”.

 

This means that we all have within us the ability to be like Buddha. This meant that we could be peaceful, and also that we could be happy. A nickname for the historical Buddha was “The Happy One.”

We probably all know that the most beautiful things in life are not necessarily posessions. It’s often people, places, memories that make us happy. Smiles, laughter, joyous moments.

 

We can cultivate joy. We can know where happiness lies and turn our attention there.

 

In Buddhism there are states defined as wholesome or unwholesome. Envy, greed, anger – these are unwholesome states. Compassion, gratitude, balance, ease. These are wholesome states.

 

We can also expand this. All beneficial desires create wholesome states. Wanting to help others, working to improve ourselves, wanting to be a good parent, taking care of a pet, donating to causes that do beneficial work, doing a favor to a friend, holding a door open for a stranger.

These are all beneficial acts that help us to be in a wholesome state.

 

We can guard against unwholesome states and cultivate wholesome ones.

 

This encourages joy by inclining us in that direction. Like a sunflower reaching for the sun, we can turn our attention towards joy.

Don’t let the word JOY trip you up. You can use gladness, contentment, happiness, ease….whatever resonates with you.

 

It may also help to know that there are positive states, negative states and neutral states. Boredom is a perfect example of a neutral state.

The thing about boredom is that it will naturally tip one way or the other depending on what you mindfully incline towards.

 

We can also know that unwholesome states tend to result in contraction in the body – stress, tension, resistance.

Wholesome states, on the other hand, are expansive. They lend themselves to relaxation, acceptance, peace.

 

 

If you can’t tell what kind of state you are in, you can try to tap into the body and notice if there is tension or relaxation. That can point you in the direction of your energetic state.

 

When we notice we are in a wholesome state, we can try to maintain it.

This can be elusive at first, if we are chasing a feeling.

We simply notice and say to ourselves, “Oh, I am grateful” “I feel compassionate” “That was a generous moment.”

When we do this, we recognize our beneficial state. This gives the experience more life.

 

-Stop and see how it feels

-Pay attention

-Really take it in with appreciation

 

Joy, contentment, peace – whatever you call it – is our true nature at the source. It doesn’t have to look like skipping exuberantly down the street. It can be simple happiness, appreciation.

Think of all the everyday things you can appreciate. Running water. A perfectly ripe piece of fruit. A sunset. The greeting of a faithful pet. If we just look around, we can find things that make us happy in their small way.

 

Here’s a question: Is it possible for you to lean into feeling good for 15 seconds?

 

If you can lean into positive feelings for 90 seconds each day, you will deepen your neural pathways towards positivity. Once you deepen the neural pathways, you will find these positive feelings more easily and be able to dwell in them more.

 

90 seconds = 15 seconds x 6. That’s 15 seconds of appreciation 6 times a day for 2 weeks.

90 seconds of lingering in happiness. It could be a real attitude shift for you.

 

If you are familiar with confirmation bias, it’s that our brains will find what we want to find.

Kind of like when you get a new car and all of a sudden you see that car everywhere. There probably aren’t more of them than last week, it’s just that you are noticing them more because of a personal connection.

 

We can also create an appreciation bias. When we start appreciating things more, we will find more to appreciate.

 

“Whatever one frequently thinks and ponders upon will become the inclination of the mind” – Buddha

 

There is so much suffering in the world right now. It seems to be getting worse. This is not to suggest that we ignore the suffering or negative things.

 

We only add to suffering by dwelling in it. The suggestion is still to notice and reduce what suffering we can, and not linger there. We can also appreciate what’s good for ourselves and in the world.

 

Awakening Joy can be a subversive act. Joy is an act of resistance.

 

Resisting those who wish to hold us back, resisting our own impulse to remain small in the face of difficulty.

 

Light your own fire and burn bright. When we savor the small things, we can expand these feelings and incline towards joy like a sunflower.